Mediating Resistance

Analyzing Rafeef Ziadah`s We Teach Life, Sir, Through Marshall McLuhan's Media Theory

Authors

  • Assist. Lect. Selwan Abdurridha Dhamed Wasit Educational Directorate
  • Assist. Lect. Rajaa Kareem Mohammed Wasit Educational Directorate

DOI:

https://doi.org/10.31973/1g33q388

Keywords:

cool media, decolonization, hot media, media theory, cultural resistance, We Teach life, Sir

Abstract

This study analyzes Rafeef Ziadah’s poem, We Teach Life, Sir (2011), via Marshall McLuhan's media theory, centering on his idea, "the medium is the message." It emphasizes the poem’s role in amplifying the Palestinians’ aboriginal oral narratives and digital dissemination as a means for advocacy in the face of the dominant media narrative.  Through her performance, Ziadah utilizes media to reveal these biases, creating an emotional experience that counters the dehumanizing tendencies found in traditional media. The study further delves into Ziadah’s efforts to reclaim Indigenous narratives by exposing Western media's selective storytelling surrounding the Palestinian experience. Implementing McLuhan's concepts of ‘hot and cold media,’ and “the medium is the message,” she transforms her poem into a decolonial medium that challenges Western representations of Palestinian identity. Additionally, Ziadah utilizes his notion of a ‘global village’ through her poem to foster an emotional connection with a global audience. The study further illustrates how the decolonial strategies within the poem interact with McLuhan’s theory, demonstrating that the choice of medium can be a significant political act. In doing so, her work contributes to broader efforts aiming to reshape political and social norms. The findings indicate that Ziadah’s performance confronts dominant epistemic narratives, engaging audiences in an interactive and emotionally charged experience that fosters collective resistance. This research enriches the understanding of the interplay between media, decoloniality, and activism while underscoring the enduring relevance of McLuhan's insights in contemporary cultural resistance.

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References

Ashcroft, B., Griffiths, G., & Tiffin, H. (2013). The Empire Writes Back: Theory and Practice in Post-Colonial Literatures (2nd ed.). Routledge.

Fanon, F. (2004). The wretched of the earth (R. Philcox, Trans.). Grove Press.

McLuhan, M. (1964). Understanding Media: The Extensions of Man. McGraw-Hill.

McLuhan, M., & Powers, B. R. (1989). The global village: Transformations in world life and media in the 21st century. Oxford University Press.‏

Mignolo, W. D. (2011). The Darker Side of Western Modernity: Global Futures, Decolonial Options. Duke University Press.

Ngũgĩ wa Thiong’o. (1986). Decolonising the mind: The politics of language in African literature (pp. 4–6). James Currey.

Said, E. W. (1978). Orientalism. Pantheon Books.

Quijano, A. (2000). Coloniality of Power and Eurocentrism in Latin America. International Sociology, 15(2), 215–232. https://doi.org/10.1177/0268580900015002005

Tuck, E., & Yang, K. W. (2012). Decolonization is not a metaphor. Decolonization: Indigeneity, Education & Society, 1(1), 1–40.

Ziadah, R. (2011). We teach life, sir [Poem]. Rafeef Ziadah Official Website. https://www.rafeefziadah.net

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Published

2026-03-22

Issue

Section

English linguistics and literature

How to Cite

Dhamed, S., & Mohammed, R. . (2026). Mediating Resistance: Analyzing Rafeef Ziadah`s We Teach Life, Sir, Through Marshall McLuhan’s Media Theory. Al-Adab Journal, 68(1), 1-14. https://doi.org/10.31973/1g33q388

Publication Dates

Received

2025-02-23

Revised

2025-03-18

Accepted

2025-03-18

Published Online First

2026-03-15

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