Superstitious Ideas among a Sample of Adults and the Elderly in Southern Palestine
DOI:
https://doi.org/10.31973/aj.v1i139.1045Keywords:
superstitious ideas, adults, the elderly, the city of RahatAbstract
The study aims to identify some superstitious ideas among a sample of adults and the elderly in southern Palestine and to explore the differences according to gender, age, economic level and professional status. To achieve these aims, a scale of superstitious ideas was constructed and developed, and its psychometric properties were calculated. The study used the descriptive analytical method. The sample consisted of 196 adults and aged people (94 males & 102 females), who were selected based on a simple random method from the city of Rahat beyond the Green Line. The study found that the spread of superstitious ideas was average. No differences were found due to gender, economic level, or professional status, but there were differences due to age. The results were discussed in light of previous studies and the theoretical framework, and some recommendations were proposed.
Downloads
References
Al-qran Al-karim Al-aihqaf .( Alaya, 15).
Arnio,K., Lindeman, M. ( 2007).Religious people and paranormal believers: A like or different individual differences,28,1-9 Ally and bacom.p.332.
Afhami, R., Danesh, N. &Mohammadi-Zarghan, S.(2019). Magical thinking and superstitious beliefs in Iranian culture,Journal of Cultural Cognitive Science 3, 21–29.
Al- jaml, Ebdalbasut .(2007). Al- eilm Wal- kharafa fi Hayat Al- 'iinsani, ta1. Al- qahira, Maktabat Al- thaqafat Al'iislamiat.
Al- riymawy, Eumar Wa Shahin, Muhamad W A'abu Niemat, Rima .(2015). Al -hajat Al- nafsia Walaijtimaeia lilmisnin fi Marakiz Al- aiwa' fi Muhafazat Bayt lahm. Majalat Markaz Dirasat Al- kawfati, Jami’at Al- kawfat, 36,271-303.
Al-zaght, Wafa'.(2007). Al- ealaqat bayn Al-tafkir Al- nnaqid Wal-aietiqad Balkhuraft, Waqubul Al- mafahim Al-eilmiat Al- khata ladaa Altalabat Al'urduniyiyna. risalat majstyr Ghyr Manshuratin, Jami’at Eamman Alearabiat lildirasat Al eulya, Eaman, Al'urdun.
Al- zaghul, Eimad Eabd Al- rahim .(2004).Mibadi Eilm Al-nafs Al-tarbwi, ta3.Al- eayn, dar Al- kitab Al- jamiei.
Al- falahi, Saed Hasan Hamuwd .(2019).Al -muetaqadat Al-kharafiat ladaa tlbt Jamieat Baghdad. Majalat Al-eulum Al-nafsiat Wal-tarbawiati, Markaz Al-bihwth Al-nafsiat Wal-tarbawiat ,Wazarat Al-taelim Al-eali Wal-bahth Al-eilmii, Baghudad.(30)01.362-343.
Al-earidat , Muhamad Eabd Allh jubr.(2016). Al-ealaqat Bayn Mustawaa tafkir Maa wara' Al-maerifat Wal'afkar Al-kharafiat Al-shaayieat ladaa Altalabat Al-mawhubin fi Madrasat Al-malik Eabd Allh Al-ththani liltamayuz fi Muhafazat Al-zurqa' , Mmajalat kuliyat Al-tarbiat , Jami’at Al-'azhr(35)171 ,(4) 327-271.
Al-qudata, Hamid, Wa'amin, Muhamad .(2013).darajat Al-tafkir Al-kharaafia ladaa tlbt , Jami’at Mutat fi Al-mamlakat Al-'urduniyat Al-hashimiat Waealaqatiha bibaed Al-mutaghayirati. Majalat dirasat Al-eulum Al-tirbwuyt, (403),865-877.
Al-muswi, Nidal .(2002).Al-siluk Al-kharafi ladaa eayinat min tullab , Jami’at Al-kuayt. Al-majalat Al-tarbawit. Jami’at Al-kuayt ,(16)62,191-232.
Al-hali, Misbah , Walsaasi, Al-shaayb .(2016). Al-muetaqadat Al-kharafiat Al-shaayieat ladaa talamidh marhalat Al-mtwst. Majalat Al-eulum Al-'iinsaniat Wal-aijtimaeiati, Jami’at Qasidi mirbah Wariqlih Al-jazayir, 24,15-24.
Bas, Difid .(2009).Eilm Al-nafs Al-tatawurii Eilm Al-nafs Al-jadid lileaqli, t1. tarjamat: Mustafaa Hajazi, 'Abu zabi, Al-markaz Al-earabia Wakalima .
Benvenuti, M.F.L., de Toledo, T.F.N., Velasco, S.M. et al.(2018). Behavior and illusions : a model to study superstition in a participant replacement experimental .Psicol. Refl. Crít. 31, 17 (2018). https://doi.org/10.1186/s41155-018-0097-9.
George, S. and Sreedhar, K. (2006) Globalization and the Prevalence of Superstitious Beliefs. Journal of the Indian Academy of Applied Psychology, 32 (3), 241-247.
Haidt, J.(2001).The emotional dog and its rational tail: A Social intuitionist approach to moral judgment. Psychological Review,108,814-834.
'Iibrahim , Eabd Al -baqi Eala' .( 2013). Al- nnmw Al- 'iinsani Waihtiajat Al- lnmw Al- sswy min Al -haml 'Iilaa Al- shykhukh, t1. Al -qahra , Eealam Al- kutub .
Khalifat, Eabd Al-latif Mahmd.(1991). Dirasat fi Saykulujiat Al-masnin, ta1.Al-qahirat, Al-'anjilu Al-misriat.
Jung C.G.(1969).Archetypes & the Collective unconscious,2nd Ed London: Routledge&Kegan Paul, p.42.
Khir, 'Iineam (2005). Al-tafkir Al-kharafiu Waealaqatuh Bialqulaq Walaiktiaab ladaa Al-mutaradidin eali Al-muealijin Al-shaebiayn biwilayat Al-khartumi, risalat Majsatayr Ghyr Manshurat, Jami’at Khirtum. Al-suwdan.
Lasikiewicz, N. and Teo, W.Y. (2018), The effect of superstitious thinking on psychosocial stress responses and perceived task performance. Asian J SocPsychol, 21: 32-41.
Dahimi, Zaynab .(2008). Al-shykhukht fi Al-mujtamae Al-jazayirii, Waqie Watahadiyati, , Jami’at Qasidi Mirbah Waraqlat.
Eusaf, Eabd Wazidan, Eafif .(2007). Al-tafkir Al-kharafi: Waqieuh Wamasadiruh ladaa tlbt Al-dirasat Aleulya (Al-majstyr) fi Jami’at Al-qudsi, Wabaed Aleawamil Al-muatharat fihi. Majalat Aitihad Al-jamieat Alearabiat, (49), 400-369.
Eyd , Muhamad 'Iibrahim .( 2005) . Muqadimatan fi Al-'iirshad Al-nnfsy , Maktabat Al- ainjilu Al-misria .
Rabie, Muhamad Shahatuh .(1988).'Athr Al-ssn ealaa Al-wazayif Al-nafsiati, Al-aiskindrit, Dar Al-maerifat Al-jamieiat.
Zukaria, Fuad .(2017). Al-tafkir Al-eilmia ,t1. Al-mamlakat Al-mutahidat , Hindawi Sy Ay Sy.
Sawakir, Rashid w 'Iibrahim, Eisaa .(2015). Al-numua Al-nafsia Al-aijtimaeia w Hajat Al-masnin fi daw' nazariat 'Ariksun, Majalat Al-dirasat Wal-bihwith Al-aijtimaeiati, , Jami’at Al-shahid hamat lakhadir, Al-wady,12,124-.115.
Salih, Qasim Husyn.(2009).Aidtirabat Al-nafs Waleaql Wasayakulujiat Al-shawadh, Shabakat Aleulum Al-nafsiat Alearabiatu, Tunis, Al-kitab Al-alktrwny, E 16.
Tashtush, Rami Eabd Allah .(2011). Madaa Aintishar Al-ttfkyr Al-khruafy ladaa tlbt Muealam safin fi , Jami’a Jarash Al-ahlyt, Majalat Al-mnarat, Al'iimarat Alearabiat ,17 , 179-149.4.
Farhan, Eali .(2015). Al-tafkir Al-kharafiu Waealaqath bibaed Al-mutaghayirati, Majalat Al-bihwth Al-tarbawiat Walnafsiat, , Jami’a Bighdad,45 ,288-158.
Makina, Bul(2014). 'Astatie 'An 'Ajealak 'Akthar dhka'an, t1. Alryad: Maktabat Jarir, 26.
Musaa, Rashad Ealaa.(2002).Muetaqadat Al-shabab Alsaeudii fi Alsuhri, Majalat Altarbiat, Jami’at Al-'azhar, Kuliyat Altarbia (106 ),45-67.
Mulhim , Sami Muhamad .( 2015). Al'iirshad Al-nafsiu eabr Marahil Aleumr , t1. Eamman ,dar Al'iiesar Aleilmi.
Nujma, Hani .(2007). Mustawaa Al-tafkir Al-riyadii Waealaqatih bibaed A-ldhikawat ladaa tlbt Al-safi Alhadi eshr bighaza, risalat majstyr ghyr Manshurat ,al- Jami’at Al-aslamyt, ghaz. Filastin .
Yuhyaa، 'Anwar Qasim (2009), Al-muetaqadat Al-kharafiat ladaa tlbt Aljamieati, Majalat Adab Alraafidin, 54.26-1.
Patrick,K,.David,T, David,L,(2017). Predictors of superstition beliefs, Journal of psychology in Africa vol,27,1ss .1,2017.
Rabiei K., Ghasemi V., Arzani H.-R..(2013). Superstition and Cultural Diversity-Case Study: Isfahan Province, Iran,Mediterranean Journal of Social Sciences,(4),4:73-82
Risen, J. L. (2016). Believing what we do not believe: Acquiescence to superstitious beliefs and other powerful intuitions. Psychological Review, 123(2), 182–207.
Sachs, John. (2004) Superstition and Self-Efficacy in Chinese Postgraduate Students. Psychological Reports, 95 (2), 485-486.
Sandoiu.A.(2019). How do Superstitions affect our Psychology and Well –being ? MADCAL NEWS TODY ,NEWSLETTER,13.Septmber.
Tanu,S,(2017). Superstitious beliefs among school teachers. International, Journal of home science 2017, 3(2):613-615.
) 2019الاستراتيجية العربية لكبار السنّ ( https://www.oecd.org/dac/evaluation/dcdndep/45810943.pdf.17/5/2020
أريكسون ،أريك https://ar.wikipedia.org/wiki/%D8%A5%D8%B1%D9%8A%D9%83_%D8%A5%D8%B1%D9%8A%D9%83%D8%B3%D9%88%D9%86
/6/2010
(https://ar.wikipedia.org/wiki.( (2018الموسوعة الحرة (
Downloads
Published
Issue
Section
License
Copyright and Licensing:
For all articles published in Al-Adab journal, copyright is retained by the authors. Articles are licensed under an open access Creative Commons CC BY 4.0 license, meaning that anyone may download and read the paper for free. In addition, the article may be reused and quoted provided that the original published version is cited. These conditions allow for maximum use and exposure of the work.
Reproducing Published Material from other Publishers: It is absolutely essential that authors obtain permission to reproduce any published material (figures, schemes, tables or any extract of a text) which does not fall into the public domain, or for which they do not hold the copyright. Permission should be requested by the authors from the copyrightholder (usually the Publisher, please refer to the imprint of the individual publications to identify the copyrightholder).
Permission is required for: Your own works published by other Publishers and for which you did not retain copyright.
Substantial extracts from anyones' works or a series of works.
Use of Tables, Graphs, Charts, Schemes and Artworks if they are unaltered or slightly modified.
Photographs for which you do not hold copyright.
Permission is not required for: Reconstruction of your own table with data already published elsewhere. Please notice that in this case you must cite the source of the data in the form of either "Data from..." or "Adapted from...".
Reasonably short quotes are considered fair use and therefore do not require permission.
Graphs, Charts, Schemes and Artworks that are completely redrawn by the authors and significantly changed beyond recognition do not require permission.
Obtaining Permission
In order to avoid unnecessary delays in the publication process, you should start obtaining permissions as early as possible. If in any doubt about the copyright, apply for permission. Al-Adab Journal cannot publish material from other publications without permission.
The copyright holder may give you instructions on the form of acknowledgement to be followed; otherwise follow the style: "Reproduced with permission from [author], [book/journal title]; published by [publisher], [year].' at the end of the caption of the Table, Figure or Scheme.