.jpg)
Analytical Review of the Evolution of the Mystic Personality According to the Prose Book of Sufi at Second to Eighth Centuries
Abstract
In Islamic culture, the titles of what is later called the "evolution of the mystic personality" have been raised as religious, moral and spiritual concepts in the Holy Qur'an and the Sunnah of the Prophet (pbuh), and gradually and in varying degrees in the practice of the Companions and the followers and other Muslims Then, with regard to the inner and spiritual aspect of the states and authorities, and due to changes that are created in the human soul, moral and religious concepts have been promoted to the inner paths of conduct and have covered the gospel of "mystical terms". This article aims to investigate the evolution of the mystic personality according to the narrations of prose books of Sufi from the second to the eighth century through the library method and in a historical way
Downloads
References
2. Zarrinkoub, Abdolhossein. (2006) Searching Sufism. Eighth edition Tehran: Amir Kabir
3. Kashani, Abdul Razzaq (1997). The terms of Sufis, translated by Mohammad Ali Mododalari. Tehran: Sura.
4. Dehbashi, Seyyed Ali AsgharmirBagheriFard (2007). The history of Sufism 1. Second book. Tehran: Position.
5. SerajTusi, Abu Nasr. (1994) Al-Lamfi Al-Tasouf, corrected by Nicholson. Translation by ghodrat Al-AlahKhayatanand Collaborators. In vain Publishing feyz.
6. Nahj al-Balaghah, translation by Mohammad Dashti. (2003) Qom: Holy Mosque of Jamkaran.
7. Badavi, Abdul Rahman (1988), Shahideeshgheelahi, RabeaeAdwiya, Translation by Mohammad Tahirirchi. Tehran: Molly.
8. Shimmel, Anne Marie (1995). The mystical dimensions of Islam, translated by Abdul Rahim Guahi. Tehran: Publishing House of Islamic Culture.
9. Atar Neyshaburi, Sheikh Farid al-Din, 1995, Tazkera al-Awlia, Corrected by Mohammad Eslami, Eighth Edition, Zwar Publishing.
10. Hajviari, Abolhassan Ali ibn Usman (1997), Kashif al-Mahjub, to correct Józkówski. 5th edition: Tahori.
11. RoozbehanBaghiShirazi. (1995) A description of Shatihyat to correct Henri Carbin. Third edition. Tehran: Taheri.
12. Bukhari, Abu Abraham Ismail ibn Muhammad (Imam) (1987)sharhe al-taraflemazhab al-tasavofWith the introduction, correction of Mohammad Roshan's athletics. C3. Tehran: Mythology.
13. Ghashiri, Abolghasem (2000). Resurrection of Ghashiriyeh, translated by Abu Ali Othmani, to correct Badi 'al-Zaman Foruzanfar. Sixth Edition. Tehran: Academic Publishing Company.
14. Sa'idi, Golbaba (2004). FarhangeEslahat of Ibn Arabi. Tehran: Shafiei
15. Ghani, Qasim (2004). The history of Sufism in Islam. Ninth edition C 2. Tehran: Zawar.
16. Khwaja Abdullah Ansari (1994). sharhemanazel Al-saerin. Writing by Ali Shirvani. Tehran: Al-Zahra.
17. Neva, Paul (1994) The Quranic Interpretation of the Mystic Wisdom. Translation by Ismael Sa'adat. Tehran: Academic Publishing Center.
18. Suhrawardi, Shahabuddin Abu Hafz Omar (1995). Avaref Al-maref. Translation by Abu Mansour Abdul Mu'manIsfahani. In addition to the introduction of Qassim Ansari. Tehran: Scientific Cultural Publishing.
All copyrights are reserved for the AL-Adab Journal. It is prohibited to print, copy, translate or re compose the journal whether completely or partly. Recording on cassettes, saving to computer or programming on optical discs are also prohibited without a written consent of the publisher, otherwise legal prosecution will take place by the Iraqi judicature.
Editor in chief
